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What Remains When All Is Taken: Standing in the LA Wildfires

Jan 24, 2025

VIDEO

Art Credit: Jano Tantongco, jano.tantongco@gmail.com

AUDIO

Pamela Power, a Los Angeles Jungian analyst and author, joins us in exploring the psychological and social tensions caused by the current catastrophic wildfires in her city.

Fire is the great eraser. It recognizes no hierarchy, no privilege, no sanctuary. The wildfire inferno of Los Angeles, relentless in its advance, strips away the illusions of permanence—homes reduced to embers, landmarks erased, identities fragmented like smoke. This week’s wildfires, consuming over 20,000 acres and displacing thousands, remind us of nature’s raw and indifferent power. Yet fire is not solely an agent of destruction; it is also a force of transformation. What remains when all is lost? What emerges when the familiar is torn away?

Amid the ruins, the psyche stands bare. Fire, elemental and unyielding, compels a reckoning with the unconscious, forcing the ego to confront its fragile constructs. The tension between annihilation and renewal, despair and revelation, dissolution and emergence are inescapable. This crisis does not merely fracture—it constellates the individuation process, the painstaking process of merging the conscious and the unconscious, forging something new from what has been broken.

The Mercurial Duality: Love and Risk in Los Angeles

Nowhere is the alchemical tension of mercurius duplex more evident than in Los Angeles, a city that entices with its promise yet punishes with its extremes. It is a paradoxical landscape, where dreamers pursue ephemeral beauty amidst ever-present catastrophes. To love this city is to accept the price: drought, fire, and the inevitable mudslides that follow. It is to dwell in a perpetual cycle of destruction and renewal, aware that every foundation is temporary. Here, nature asserts its dominance, reminding those who stay that survival requires more than optimism—it demands resilience.

Is this love of place irrational? Or is it an ultimate act of self-determination—the conscious embrace of an existence defined by impermanence? Los Angeles, a city built on reinvention, embodies the tension between longing and inevitability, seduction and peril.

The Shadow in the Smoke

The Shadow, that repressed and unacknowledged aspect of psyche, emerges sharply in fire’s glow. What is externalized in flames mirrors the inner inferno of fear, grief, and buried wounds rising to the surface. The stressful destruction of the familiar forces a confrontation with what was long concealed.

Communities fracture and reform—some extending hands in solidarity, others overwhelmed by desperation. Those who have lost everything must face the starkest of questions: What am I without my home? My artifacts? My history? Fire consumes the external only to illuminate the internal. Our guest this week, speaks to this psychological aftermath, navigating the tension between grief and the necessity of rebirth. Do we mourn what was lost, or do we turn toward what must now be created? The answer lies in the interplay of opposites.

The Alchemical Nigredo: Descent and Rebirth

In alchemy, nigredo is the stage of putrefaction, the necessary decay before transformation. To watch a house burn is to witness a death. The annihilation of objects, of places dense with memory, of the illusion of constancy—this is the descent into darkness.

Yet, from this void, renewal begins. Just as the alchemist must endure dissolution before reaching the philosopher’s stone, the survivor must reconstruct not only their world but their identity. But what does renewal mean? Is it merely a return to what was, like the regressive restoration of the persona, or does fire demand something new, something unrecognizable? To orient toward rebirth, we must discover what is essential. Individuation begins when false attachments are cast away, leaving only our core—but can psyche truly shed its mistaken over-identifications, or is this another illusion of control?

Generosity of Psyche: Aid and Refuge

Even amid destruction, something lifegiving emerges—the resilience of human kindness. Across California, analysts have opened their homes to displaced colleagues, offering not just shelter but psychological refuge. These gestures reflect our capacity to heal through connection. The instinct to provide sanctuary is not merely material—it is archetypal, a manifestation of the Great Mother ever ready to protect life.

To witness such solidarity is to see love enacted on the collective stage. The impulse to repair, to offer warmth amid devastation, affirms that even as fire razes all in its path, something immutable endures: the human drive to protect and comfort.

Peril in the Air: The Unseen Residue

Fire’s destruction is not limited to what can be seen. The air itself carries its remnants. The particulates—ash, soot, strange chemicals embedded in the carapace of modern life—pose silent threats to the body, just as the unconscious harbors residues of past trauma. What lingers is insidious, infiltrating lungs and bloodstream, accumulating over time.

This is another paradox of fire: its devastation persists long after the flames are extinguished. Healing requires cleansing the unseen—acknowledging the residues that persist in both the atmosphere and psyche. Smoke seeps into walls, into lungs, into memory. It cannot be ignored. What, then, must be done to exorcise it?

Standing in the Fire’s Wake

To stand in the aftermath is to dwell in the liminal—neither bound to the past nor fully present in the future. This threshold is the space of transformation, with no certainty. The ego, fractured by loss, begins its slow coagulatio, yet reintegration is never a mere return. What was is gone; what is to come remains uncertain.

The process is neither gentle nor swift. It is a confrontation with impermanence, an acceptance of annihilation, a willingness to forge meaning from what remains. But can anything remain untouched? The fires will return, as they always have, yet so too will the cycle of renewal. And from the ashes, something vital will rise once more—or perhaps, it is only we who insist it must.

You can contact Pamela here: pamelapowerphd@gmail.com

HERE’S THE DREAM WE ANALYZE:

My wife and I are riding an ATV through the woods on a sunny day. We come to a clearing and find an abandoned camper trailer. It’s well maintained but has a brown and orange color scheme, giving it a very 1970s vibe. We decide to live in it. We get back on the ATV and drive through the woods. We see a father and his grown son in a dune buggy stuck in a muddy hole. I’m worried my wife might leave me for the son, so I don’t want to help them. However, my wife insists that we must. I lift the dune buggy, with both the father and son still in it, and get them unstuck. My wife and I hop back on the ATV and continue exploring. Soon, we spot a mother skunk with two baby skunks. The babies are hiding underwater, yet they seem able to breathe. The mother skunk appears to be fine with them coming out of the water, and they do. They waddle off with her and all head into our camper trailer. We follow them inside. Inside the trailer, a big fight breaks out among the skunks, some raccoons, our cat Nellie—who has superpowers and is beating up the other animals—and a cartoon-like, animated three-toed sloth. Nellie performs Matrix-style moves, floating in the air and then striking out with her paw. The sloth seems completely relaxed, almost as though it’s stoned, just watching the chaos. Meanwhile, my wife narrates the fight, saying things like, “And the raccoon takes it on the chin!”

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